Adage

MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

Advanced Search

Sunan at-Tirmithiy كتاب البر والصلة باب ما جاء فى الإحسان والعفو

حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِىُّ مُحَمَّدُ بْنُ يَزِيدَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ عَنْ أَبِى الطُّفَيْلِ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ تَكُونُوا إِمَّعَةً تَقُولُونَ إِنْ أَحْسَنَ النَّاسُ أَحْسَنَّا وَإِنْ ظَلَمُوا ظَلَمْنَا وَلَكِنْ وَطِّنُوا أَنْفُسَكُمْ إِنْ أَحْسَنَ النَّاسُ أَنْ تُحْسِنُوا وَإِنْ أَسَاءُوا فَلاَ تَظْلِمُوا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ.

The Messenger of God, peace and blessings of God be upon him, said, “Do not be followers, saying, ‘If people are righteous, we will be righteous; and if they are unjust, we will be unjust.’ Rather, discipline yourselves: when people are righteous to be righteous, and if they offend, not to be unjust.” Click on ḥadīth to read more

Advanced Search